马丁路德金的演讲我有一个梦想

上传人:lis****666 文档编号:230288260 上传时间:2023-08-23 格式:DOCX 页数:10 大小:18.30KB
收藏 版权申诉 举报 下载
马丁路德金的演讲我有一个梦想_第1页
第1页 / 共10页
马丁路德金的演讲我有一个梦想_第2页
第2页 / 共10页
马丁路德金的演讲我有一个梦想_第3页
第3页 / 共10页
资源描述:

《马丁路德金的演讲我有一个梦想》由会员分享,可在线阅读,更多相关《马丁路德金的演讲我有一个梦想(10页珍藏版)》请在装配图网上搜索。

1、马丁路德金的演讲我有一个梦想I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as

2、a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sad

3、ly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds

4、 himself an exile in his own land. And so weve come here today to dramatize a shameful condition.In a sense weve come to our nations capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a p

5、romissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable Rights of Life, Liberty and the pursuit of Happiness. It is obvious today that America has defaulted on this promissory note, insofa

6、r as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient

7、funds in the great vaults of opportunity of this nation. And so, weve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in

8、the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of

9、racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of Gods children.It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negros legitimate discontent will not pass until there is an invigorating autumn

10、 of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the

11、 Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process

12、of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to deg

13、enerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their

14、 presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are

15、 those who are asking the devotees of civil rights, When will you be satisfied We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the mo

16、tels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negros basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating for whites only. We c

17、annot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.I am not unmindful that some of

18、you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest - quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the vete

19、rans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situa

20、tion can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and

21、live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.I have

22、a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.I have a dream that my four little children will one day live in a nation where they will not be judged

23、by the color of their skin but by the content of their character.I have a dream today!I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification - one day right there in Alabama little black boy

24、s and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today!I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will

25、be made straight; and the glory of the Lord shall be revealed and all flesh shall see it together.This is our hope, and this is the faith that I go back to the South with.With this faith, we will be able to he今天,我快乐的同大家一起加入这次将成为我国历史上为争取自由而举行的最伟大的示威集会。100年前,一位伟大的美国人-今天我们就站在他象征性的身影下-签署了?解放黑奴宣言。这项重要法令的

26、公布,对于千百万灼烤于非正义残焰中的黑奴,犹如带来希望之光的硕大灯塔,恰似结束漫漫长夜禁锢的欢畅黎明。然而100年后的今天,我们必须正视黑人还没有得到自由这一悲惨的事实。100年后的今天,在种族隔离的镣铐和种族歧视的枷锁下,黑人的生活备受压榨。100年后的今天,黑人仍生活在物质富余的海洋中一个穷困的孤岛上。100年后的今天,黑人仍然蜷缩在美国社会的角落里,并且意识到自己是故乡家园中的流亡者。今天我们在这里集会,就是要把这种骇人听闻的情况公诸于世。就某种意义而言,今天我们是为了要求兑现诺言而聚集到我们国家的首都来的。我们共和国的缔造者草拟宪法和独立宣言的气壮山河的词句时,曾向每一个美国人许下了诺

27、言,他们承诺所有人-不管白人还是黑人-都享有不可让渡的生存权、自由权和追求幸福权。就有色公民而论,美国显然没有实践她的诺言。美国没有履行这项神圣的义务,只是给黑人开了一张空头支票,支票上盖着“资金缺乏的戳子后便退了回来。但是我们不相信正义的银行已经破产,我们不相信,在这个国家巨大的时机之库里已没有足够的储藏。因此今天我们要求将支票兑现这张支票将给予我们珍贵的自由和正义保障。我们来到这个圣地也是为了提醒美国,现在是非常急切的时刻。现在决非侈谈冷静下来或服用渐进主义的镇静剂的时候。现在是实现民主的诺言时候。现在是从种族隔离的荒凉阴暗的深谷攀登种族平等的光明大道的时候,现在是向上帝所有的儿女开放时机

28、之门的时候,现在是把我们的国家从种族不平等的流沙中拯救出来,置于兄弟情谊的磐石上的时候。如果美国无视时间的迫切性和低估黑人的决心,则,这对美国来说,将是致命伤。自由和平等的爽朗秋天如不到来,黑人义愤填膺的酷暑就不会过去。1963年并不意味着斗争的结束,而是开始。有人希望,黑人只要撒撒气就会满足;如果国家安之假设素,毫无反馈,这些人必会大失所望的。黑人得不到公民的根本权利,美国就不可能有安宁或平静,正义的光明的一天不到来,叛乱的旋风就将继续动摇这个国家的根底。但是对于等候在正义之宫门口的心急如焚的人们,有些话我是必须说的。在争取合法地位的过程中,我们不要采取错误的做法。我们不要为了满足对自由的渴

29、望而抱着敌对和仇恨之杯痛饮。我们斗争时必须永远举止得体,纪律严明。我们不能答应我们的具有崭新内容的抗议蜕变为暴力行动。我们要不断地升华到以精神力量对付物质力量的崇高境界中去。现在黑人社会充斥着了不起的新的战斗精神,但是不能因此而不信任所有的白人。因为我们的许多白人兄弟已经认识到,他们的命运与我们的命运是紧密相连的,他们今天加入游行集会就是明证。他们的自由与我们的自由是息息相关的。我们不能独自行动。当我们行动时,我们必须保证向前进。我们不能倒退。现在有人问热心民权运动的人,“你们什么时候才能满足?只要黑人仍然遭受警察难以形容的横蛮迫害,我们就绝不会满足。只要我们在外奔走而疲乏的身躯不能在公路旁的

30、汽车旅馆和城里的旅馆找到住宿之所,我们就绝不会满足。只要黑人的根本活动范围只是从少数民族聚居的小贫民区转移到大贫民区,我们就绝不会满足。只要我们的孩子被“仅限白人的标语剥夺自我和尊严,我们就绝不会满足。只要密西西比州仍然有一个黑人不能加入选举,只要纽约有一个黑人认为他投票无济于事,我们就绝不会满足。不!我们现在并不满足,我们将来也不满足,除非正义和公道犹如江海之波涛,汹涌澎湃,滚滚而来。我并非没有注意到,加入今天集会的人中,有些受尽苦难和折磨,有些刚才走出窄小的牢房,有些由于寻求自由,曾在居住地惨遭疯狂迫害的打击,并在警察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者。坚持下去吧,要坚定相信

31、,忍受不应得的痛苦是一种赎罪。让我们回到密西西比去,回到亚拉巴马去,回到南卡罗来纳去,回到佐治亚去,回到路易斯安那去,回到我们北方城市中的贫民区和少数民族居住区去,要心中有数,这种状况是能够也必将改变的。我们不要陷入绝望而不可自拔。朋友们,今天我对你们说,在此时此刻,我们虽然遭受种种困难和挫折,我仍然有一个幻想,这个幻想深深扎根于美国的幻想之中。我幻想有一天,这个国家会站立起来,真正实现其信条的真谛:“我们认为真理是不言而喻,人人生而平等。我幻想有一天,在佐治亚的红山上,昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起,共叙兄弟情谊。我幻想有一天,甚至连密西西比州这个正义匿迹,压迫成风,如同沙漠

32、般的地方,也将变成自由和正义的绿洲。我幻想有一天,我的四个孩子将在一个不是以他们的肤色,而是以他们的品格优劣来评价他们的国度里生活。今天,我有一个幻想。我幻想有一天,亚拉巴马州能够有所转变,尽管该州州长现在仍然满口异议,反对联邦法令,但有朝一日,那里的黑人男孩和女孩将能与白人男孩和女孩情同骨肉,携手并进。今天,我有一个幻想。我幻想有一天,幽谷回升,高山下降;坎坷波折之路成坦途,圣光披露,满照人间。这就是我们的希望。我怀着这种信念回到南方。有了这个信念,我们将能从绝望之岭劈出一块希望之石。有了这个信念,我们将能把这个国家刺耳的争吵声,改变成为一支洋溢手足之情的优美交响曲。有了这个信念,我们将能一

33、起工作,一起祈祷,一起斗争,一起坐牢,一起维护自由;因为我们知道,终有一天,我们是会自由的。在自由到来的那一天,上帝的所有儿女们将以新的含义高唱这支歌:“我的祖国,美丽的自由之乡,我为您歌唱。您是父辈逝去的地方,您是最初移民的骄傲,让自由之声响彻每个山岗。如果美国要成为一个伟大的国家,这个幻想必须实现!让自由之声从新罕布什尔州的巍峨的崇山峻岭响起来!让自由之声从纽约州的崇山峻岭响起来!让自由之声从宾夕法尼亚州的阿勒格尼山响起来!让自由之声从科罗拉多州冰雪覆盖的落基山响起来!让自由之声从加利福尼亚州蜿蜒的群峰响起来!不仅如此,还要让自由之声从佐治亚州的石岭响起来!让自由之声从田纳西州的了望山响起来!让自由之声从密西西比的每一座丘陵响起来!让自由之声从每一片山坡响起来!当我们让自由之声响起,让自由之声从每一个大小村庄、每一个州和每一个城市响起来时,我们将能够加速这一天的到来,那时,上帝的所有儿女,黑人和白人,犹太教徒和非犹太教徒,耶稣教徒和天主教徒,都将手携手,合唱一首古老的黑人灵歌:“自由啦!自由啦!感激全能上帝,我们终于自由啦!script type=

展开阅读全文
温馨提示:
1: 本站所有资源如无特殊说明,都需要本地电脑安装OFFICE2007和PDF阅读器。图纸软件为CAD,CAXA,PROE,UG,SolidWorks等.压缩文件请下载最新的WinRAR软件解压。
2: 本站的文档不包含任何第三方提供的附件图纸等,如果需要附件,请联系上传者。文件的所有权益归上传用户所有。
3.本站RAR压缩包中若带图纸,网页内容里面会有图纸预览,若没有图纸预览就没有图纸。
4. 未经权益所有人同意不得将文件中的内容挪作商业或盈利用途。
5. 装配图网仅提供信息存储空间,仅对用户上传内容的表现方式做保护处理,对用户上传分享的文档内容本身不做任何修改或编辑,并不能对任何下载内容负责。
6. 下载文件中如有侵权或不适当内容,请与我们联系,我们立即纠正。
7. 本站不保证下载资源的准确性、安全性和完整性, 同时也不承担用户因使用这些下载资源对自己和他人造成任何形式的伤害或损失。
关于我们 - 网站声明 - 网站地图 - 资源地图 - 友情链接 - 网站客服 - 联系我们

copyright@ 2023-2025  zhuangpeitu.com 装配图网版权所有   联系电话:18123376007

备案号:ICP2024067431-1 川公网安备51140202000466号


本站为文档C2C交易模式,即用户上传的文档直接被用户下载,本站只是中间服务平台,本站所有文档下载所得的收益归上传人(含作者)所有。装配图网仅提供信息存储空间,仅对用户上传内容的表现方式做保护处理,对上载内容本身不做任何修改或编辑。若文档所含内容侵犯了您的版权或隐私,请立即通知装配图网,我们立即给予删除!