ted演讲稿中英文对照TED英语演讲稿：不幸可能是个机会

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1、ted演讲稿中英文对照TED英语演讲稿：不幸可能是个机会 介绍：残奥会短跑冠军aimee mullins天生没有腓骨，从小就要学习靠义肢走路和奔跑。现在，她不但是短跑选手、演员、模特，还是一位稳健的演讲者。她不喜爱字典中 “disabled”这个词，因为负面词汇足以毁掉一个人。不过，坦然面对不幸，你会发觉等候你的是更多的机会。id like to share with you a discovery that i made a few months ago while writing an article for italian wired. i always keep my thesauru

2、s handy whenever im writing anything, but id already finished editing the piece, and i realized that i had never once in my life looked up the word disabled to see what id find.let me read you the entry. disabled, adjective: crippled, helpless, useless, wrecked, stalled, maimed, wounded, mangled, la

3、me, mutilated, run-down, worn-out, weakened, impotent, castrated, paralyzed, handicapped, senile, decrepit, laid-up, done-up, done-for, done-in cracked-up, counted-out; see also hurt, useless and weak. antonyms, healthy, strong, capable. i was reading this list out loud to a friend and at first was

4、laughing, it was so ludicrous, but id just gotten past mangled, and my voice broke, and i had to stop and collect myself from the emotional shock and impact that the assault from these words unleashed.you know, of course, this is my raggedy old thesaurus so im thinking this must be an ancient print

5、date, right? but, in fact, the print date was the early 1980s, when i would have been starting primary school and forming an understanding of myself outside the family unit and as related to the other kids and the world around me. and, needless to say, thank god i wasnt using a thesaurus back then.

6、i mean, from this entry, it would seem that i was born into a world that perceived someone like me to have nothing positive whatsoever going for them, when in fact, today im celebrated for the opportunities and adventures my life has procured.so, i immediately went to look up the XX online edition,

7、expecting to find a revision worth noting. heres the updated version of this entry. unfortunately, its not much better. i find the last two words under near antonyms, particularly unsettling: whole and wholesome.so, its not just about the words. its what we believe about people when we name them wit

8、h these words. its about the values behind the words, and how we construct those values. our language affects our thinking and how we view the world and how we view other people. in fact, many ancient societies, including the greeks and the romans, believed that to utter a curse verbally was so powe

9、rful, because to say the thing out loud brought it into existence. so, what reality do we want to call into existence: a person who is limited, or a person whos empowered? by casually doing something as simple as naming a person, a child, we might be putting lids and casting shadows on their power.

10、wouldnt we want to open doors for them instead?one such person who opened doors for me was my childhood doctor at the dupont institute in wilmington, delaware. his name was dr. pizzutillo, an italian american, whose name, apparently, was too difficult for most americans to pronounce, so he went by d

11、r. p. and dr. p always wore really colorful bow ties and had the very perfect disposition to work with children.i loved almost everything about my time spent at this hospital, with the exception of my physical therapy sessions. i had to do what seemed like innumerable repetitions of exercises with t

12、hese thick, elastic bands - different colors, you know - to help build up my leg muscles, and i hated these bands more than anything - i hated them, had names for them. i hated them. and, you know, i was already bargaining, as a five year-old child, with dr. p to try to get out of doing these exerci

13、ses, unsuccessfully, of course. and, one day, he came in to my session - exhaustive and unforgiving, these sessions - and he said to me, wow. aimee, you are such a strong and powerful little girl, i think youre going to break one of those bands. when you do break it, im going to give you a hundred b

14、ucks.now, of course, this was a simple ploy on dr. ps part to get me to do the exercises i didnt want to do before the prospect of being the richest five-year-old in the second floor ward, but what he effectively did for me was reshape an awful daily occurrence into a new and promising experience fo

15、r me. and i have to wonder today to what extent his vision and his declaration of me as a strong and powerful little girl shaped my own view of myself as an inherently strong, powerful and athletic person well into the future.this is an example of how adults in positions of power can ignite the powe

16、r of a child. but, in the previous instances of those thesaurus entries, our language isnt allowing us to evolve into the reality that we would all want, the possibility of an individual to see themselves as capable. our language hasnt caught up with the changes in our society, many of which have be

17、en brought about by technology. certainly, from a medical standpoint, my legs, laser surgery for vision impairment, titanium knees and hip replacements for aging bodies that are allowing people to more fully engage with their abilities, and move beyond the limits that nature has imposed on them - no

18、t to mention social networking platforms allow people to self-identify, to claim their own descriptions of themselves, so they can go align with global groups of their own choosing. so, perhaps technology is revealing more clearly to us now what has always been a truth: that everyone has something r

19、are and powerful to offer our society, and that the human ability to adapt is our greatest asset.the human ability to adapt, its an interesting thing, because people have continually wanted to talk to me about overcoming adversity, and im going to make an admission: this phrase never sat right with

20、me, and i always felt uneasy trying to answer peoples questions about it, and i think im starting to figure out why. implicit in this phrase of overcoming adversity is the idea that success, or happiness, is about emerging on the other side of a challenging experience unscathed or unmarked by the ex

21、perience, as if my successes in life have come about from an ability to sidestep or circumnavigate the presumed pitfalls of a life with prosthetics, or what other people perceive as my disability. but, in fact, we are changed. we are marked, of course, by a challenge, whether physically, emotionally

22、 or both. and im going to suggest that this is a good thing. adversity isnt an obstacle that we need to get around in order to resume living our life. its part of our life. and i tend to think of it like my shadow. sometimes i see a lot of it, sometimes theres very little, but its always with me. an

23、d, certainly, im not trying to diminish the impact, the weight, of a persons struggle.there is adversity and challenge in life, and its all very real and relative to every single person, but the question isnt whether or not youre going to meet adversity, but how youre going to meet it. so, our respo

24、nsibility is not simply shielding those we care for from adversity, but preparing them to meet it well. and we do a disservice to our kids when we make them feel that theyre not equipped to adapt. theres an important difference and distinction between the objective medical fact of my being an ampute

25、e and the subjective societal opinion of whether or not im disabled. and, truthfully, the only real and consistent disability ive had to confront is the world ever thinking that i could be described by those definitions.in our desire to protect those we care about by giving them the cold, hard truth

26、 about their medical prognosis, or, indeed, a prognosis on the expected quality of their life, we have to make sure that we dont put the first brick in a wall that will actually disable someone. perhaps the existing model of only looking at what is broken in you and how do we fix it, serves to be mo

27、re disabling to the individual than the pathology itself.by not treating the wholeness of a person, by not acknowledging their potency, we are creating another ill on top of whatever natural struggle they might have. we are effectively grading someones worth to our community. so we need to see throu

28、gh the pathology and into the range of human capability. and, most importantly, theres a partnership between those perceived deficiencies and our greatest creative ability. so its not about devaluing, or negating, these more trying times as something we want to avoid or sweep under the rug, but inst

29、ead to find those opportunities wrapped in the adversity. so maybe the idea i want to put out there is not so much overcoming adversity as it is opening ourselves up to it, embracing it, grappling with it, to use a wrestling term, maybe even dancing with it. and, perhaps, if we see adversity as natu

30、ral, consistent and useful, were less burdened by the presence of it.this year we celebrate the 200th birthday of charles darwin, and it was 150 years ago, when writing about evolution, that darwin illustrated, i think, a truth about the human character. to paraphrase: its not the strongest of the s

31、pecies that survives, nor is it the most intelligent that survives; it is the one that is most adaptable to change. conflict is the genesis of creation. from darwins work, amongst others, we can recognize that the human ability to survive and flourish is driven by the struggle of the human spirit th

32、rough conflict into transformation. so, again, transformation, adaptation, is our greatest human skill. and, perhaps, until were tested, we dont know what were made of. maybe thats what adversity gives us: a sense of self, a sense of our own power. so, we can give ourselves a gift. we can re-imagine

33、 adversity as something more than just tough times. maybe we can see it as change. adversity is just change that we havent adapted ourselves to yet.i think the greatest adversity that weve created for ourselves is this idea of normalcy. now, whos normal? theres no normal. theres common, theres typic

34、al. theres no normal, and would you want to meet that poor, beige person if they existed? (laughter) i dont think so. if we can change this paradigm from one of achieving normalcy to one of possibility - or potency, to be even a little bit more dangerous - we can release the power of so many more ch

35、ildren, and invite them to engage their rare and valuable abilities with the community.anthropologists tell us that the one thing we as humans have always required of our community members is to be of use, to be able to contribute. theres evidence that neanderthals, 60,000 years ago, carried their e

36、lderly and those with serious physical injury, and perhaps its because the life experience of survival of these people proved of value to the community. they didnt view these people as broken and useless; they were seen as rare and valuable.a few years ago, i was in a food market in the town where i

37、 grew up in that red zone in northeastern pennsylvania, and i was standing over a bushel of tomatoes. it was summertime: i had shorts on. i hear this guy, his voice behind me say, well, if it isnt aimee mullins. and i turn around, and its this older man. i have no idea who he is.and i said, im sorry

38、, sir, have we met? i dont remember meeting you.he said, well, you wouldnt remember meeting me. i mean, when we met i was delivering you from your mothers womb. (laughter) oh, that guy. and, but of course, actually, it did click.this man was dr. kean, a man that i had only known about through my mot

39、hers stories of that day, because, of course, typical fashion, i arrived late for my birthday by two weeks. and so my mothers prenatal physician had gone on vacation, so the man who delivered me was a complete stranger to my parents. and, because i was born without the fibula bones, and had feet tur

40、ned in, and a few toes in this foot and a few toes in that, he had to be the bearer - this stranger had to be the bearer of bad news.he said to me, i had to give this prognosis to your parents that you would never walk, and you would never have the kind of mobility that other kids have or any kind o

41、f life of independence, and youve been making liar out of me ever since. (laughter) (applause)the extraordinary thing is that he said he had saved newspaper clippings throughout my whole childhood, whether winning a second grade spelling bee, marching with the girl scouts, you know, the halloween pa

42、rade, winning my college scholarship, or any of my sports victories, and he was using it, and integrating it into teaching resident students, med students from hahnemann medical school and hershey medical school. and he called this part of the course the x factor, the potential of the human will. no

43、 prognosis can account for how powerful this could be as a determinant in the quality of someones life. and dr. kean went on to tell me, he said, in my experience, unless repeatedly told otherwise, and even if given a modicum of support, if left to their own devices, a child will achieve.see, dr. ke

44、an made that shift in thinking. he understood that theres a difference between the medical condition and what someone might do with it. and theres been a shift in my thinking over time, in that, if you had asked me at 15 years old, if i would have traded prosthetics for flesh-and-bone legs, i wouldn

45、t have hesitated for a second. i aspired to that kind of normalcy back then. but if you ask me today, im not so sure. and its because of the experiences ive had with them, not in spite of the experiences ive had with them. and perhaps this shift in me has happened because ive been exposed to more pe

46、ople who have opened doors for me than those who have put lids and cast shadows on me.see, all you really need is one person to show you the epiphany of your own power, and youre off. if you can hand somebody the key to their own power - the human spirit is so receptive - if you can do that and open

47、 a door for someone at a crucial moment, you are educating them in the best sense. youre teaching them to open doors for themselves. in fact, the exact meaning of the word educate comes from the root word educe. it means to bring forth what is within, to bring out potential. so again, which potentia

48、l do we want to bring out?there was a case study done in 1960s britain, when they were moving from grammar schools to comprehensive schools. its called the streaming trials. we call it tracking here in the states. its separating students from a, b, c, d and so on. and the a students get the tougher

49、curriculum, the best teachers, etc. well, they took, over a three-month period, d-level students, gave them as, told them they were as, told them they were bright, and at the end of this three-month period, they were performing at a-level.and, of course, the heartbreaking, flip side of this study, i

50、s that they took the a students and told them they were ds. and thats what happened at the end of that three-month period. those who were still around in school, besides the people who had dropped out. a crucial part of this case study was that the teachers were duped too. the teachers didnt know a

51、switch had been made. they were simply told, these are the a-students, these are the d-students. and thats how they went about teaching them and treating them.so, i think that the only true disability is a crushed spirit, a spirit thats been crushed doesnt have hope, it doesnt see beauty, it no long

52、er has our natural, childlike curiosity and our innate ability to imagine. if instead, we can bolster a human spirit to keep hope, to see beauty in themselves and others, to be curious and imaginative, then we are truly using our power well. when a spirit has those qualities, we are able to create n

53、ew realities and new ways of being.id like to leave you with a poem by a fourteenth-century persian poet named hafiz that my friend, jacques dembois told me about, and the poem is called the god who only knows four words: every child has known god, not the god of names, not the god of donts, but the god who only knows four words and keeps repeating them, saying, come dance with me. come, dance with me. come, dance with me.thank you. (applause)